Hosea - Jonah
Book of Hosea
Author: Hosea 1:1 identifies the author of the book as the Prophet Hosea. It is Hosea’s personal account of his prophetic messages to the children of God and to the world. Hosea is the only prophet of Israel who left any written prophecies which were recorded during the later years of his life.
Date of Writing: Hosea, the son of Beeri, prophesied for quite some time, from 785 to 725 B.C. The Book of Hosea was likely written between 755 and 725 B.C.
Purpose of Writing: Hosea wrote this book to remind the Israelites—and us—that ours is a loving God whose loyalty to His covenant people is unwavering. In spite of Israel’s continual turning to false gods, God’s steadfast love is portrayed in the long-suffering husband of the unfaithful wife. Hosea’s message is also one of warning to those who would turn their backs on God’s love. Through the symbolic presentation of the marriage of Hosea and Gomer, God’s love for the idolatrous nation of Israel is displayed in a rich metaphor in the themes of sin, judgment, and forgiving love.
Key Verses: Hosea 1:2, “When the LORD began to speak through Hosea, the LORD said to him, ‘Go, take to yourself an adulterous wife and children of unfaithfulness, because the land is guilty of the vilest adultery in departing from the LORD.’”
Hosea 2:23, “I will plant her for myself in the land; I will show my love to the one I called ‘Not my loved one.’ I will say to those called ‘Not my people,’ ‘You are my people’; and they will say, ‘You are my God.’”
Hosea 6:6, “For I desire mercy, not sacrifice, and acknowledgment of God rather than burnt offerings.”
Hosea 14:2-4, “Take words with you and return to the LORD. Say to him: ‘Forgive all our sins and receive us graciously, that we may offer the fruit of our lips. Assyria cannot save us; we will not mount war-horses. We will never again say “Our gods” to what our own hands have made, for in you the fatherless find compassion.’ “I will heal their waywardness and love them freely, for my anger has turned away from them.’”
Brief Summary: The Book of Hosea can be divided into two parts: (1) Hosea 1:1-3:5 is a description of an adulterous wife and a faithful husband, symbolic of the unfaithfulness of Israel to God through idolatry, and (2)Hosea 4:1-14:9 contains the condemnation of Israel, especially Samaria, for the worship of idols and her eventual restoration.
The first section of the book contains three distinctive poems illustrating how God’s children returned time after time to idolatry. God commands Hosea to marry Gomer, but after bearing him three children, she walks away from Hosea to her lovers. The symbolic emphasis can be seen clearly in the first chapter as Hosea compares Israel’s actions to turning from a marriage to life as a prostitute. The second section contains Hosea’s denunciation of the Israelites but followed by the promises and the mercies of God.
The Book of Hosea is a prophetic accounting of God’s relentless love for His children. Since the beginning of time God’s ungrateful and undeserving creation has been accepting God’s love, grace, and mercy while still unable to refrain from its wickedness.
The last part of Hosea shows how God’s love once again restores His children as He forgets their misdeeds when they turn back to Him with a repentant heart. The prophetic message of Hosea foretells the coming of Israel’s Messiah 700 years in the future. Hosea is quoted often in the New Testament.
Foreshadowings: Hosea 2:23 is the wonderful prophetic message from God to include the Gentiles [non-Jews] as His children as recorded also in Romans 9:25 and 1 Peter 2:10. Gentiles are not originally “God’s people,” but through His mercy and grace, He has provided Jesus Christ, and by faith in Him we are grafted into the tree of His people (Romans 11:11-18). This is an amazing truth about the Church, one that is called a “mystery” because before Christ, God’s people were considered to be the Jews alone. When Christ came, the Jews were temporarily blinded until the “full number of the Gentiles has come in” (Romans 11:25).
Practical Application: The Book of Hosea assures us of God’s unconditional love for His people. But it is also a picture of how God is dishonored and angered by the actions of His children. How can a child who is given an abundance of love, mercy, and grace treat a Father with so much disrespect? Yet, we have done just that for centuries. As we consider how the Israelites turned their backs on God, we need to look no further than the mirror in front of us to see a reflection of those same Israelites.
Only by remembering how much God has done for each us will we be able to avoid rejecting the One who can give us eternal life in Glory instead of the Hell we deserve. It is essential that we learn to respect our Creator. Hosea has shown us that when we do make a mistake, if we have a sorrowful heart and a promise of repentance then God will again show His never-ending love to us (1 John 1:9).
Book of Joel
Author: The Book of Joel states that its author was the Prophet Joel (Joel 1:1).
Date of Writing: The Book of Joel was likely written between 835 and 800 B.C.
Purpose of Writing: Judah, the setting for the book, is devastated by a vast horde of locusts. This invasion of locusts destroys everything—the fields of grain, the vineyards, the gardens and the trees. Joel symbolically describes the locusts as a marching human army and views all of this as divine judgment coming against the nation for her sins. The book is highlighted by two major events. One is the invasion of locusts and the other the outpouring of the Spirit. The initial fulfillment of this is quoted by Peter in Acts 2 as having taken place at Pentecost.
Key Verses: Joel 1:4, “What the locust swarm has left the great locusts have eaten; what the great locusts have left the young locusts have eaten; what the young locusts have left other locusts have eaten.”
Joel 2:25, “I will repay you for the years the locusts have eaten…”
Joel 2:28, “And afterward, I will pour out my Spirit on all people. Your sons and daughters will prophesy, your old men will dream dreams, your young men will see visions.”
Brief Summary: A terrible plague of locusts is followed by a severe famine throughout the land. Joel uses these happenings as the catalyst to send words of warning to Judah. Unless the people repent quickly and completely, enemy armies will devour the land as did the natural elements. Joel appeals to all the people and the priests of the land to fast and humble themselves as they seek God’s forgiveness. If they will respond, there will be renewed material and spiritual blessings for the nation. But the Day of the Lord is coming. At this time the dreaded locusts will seem as gnats in comparison, as all nations receive His judgment.
The overriding theme of the Book of Joel is the Day of the Lord, a day of God’s wrath and judgment. This is the Day in which God reveals His attributes of wrath, power and holiness, and it is a terrifying day to His enemies. In the first chapter, the Day of the Lord is experienced historically by the plague of locusts upon the land. Chapter 2:1-17 is a transitional chapter in which Joel uses the metaphor of the locust plague and drought to renew a call to repentance. Chapters 2:18-3:21 describes the Day of the Lord in eschatological terms and answers the call to repentance with prophecies of physical restoration (2:21-27), spiritual restoration (2:28-32), and national restoration (3:1-21).
Foreshadowings: Whenever the Old Testament speaks of judgment for sin, whether individual or national sin, the advent of Jesus Christ is foreshadowed. The prophets of the Old Testament continually warned Israel to repent, but even when they did, their repentance was limited to law-keeping and works. Their temple sacrifices were but a shadow of the ultimate sacrifice, offered once for all time, which would come at the cross (Hebrews 10:10). Joel tells us that God’s ultimate judgment, which falls on the Day of the Lord, will be “great and terrible. Who can endure it?” (Joel 2:11). The answer is that we, on our own, can never endure such a moment. But if we have placed our faith in Christ for atonement of our sins, we have nothing to fear from the Day of Judgment.
Practical Application: Without repentance, judgment will be harsh, thorough and certain. Our trust should not be in our possessions but in the Lord our God. God at times may use nature, sorrow or other common occurrences to draw us closer to Him. But in His mercy and grace, He has provided the definitive plan for our salvation—Jesus Christ, crucified for our sins and exchanging our sin for His perfect righteousness (2 Corinthians 5:21). There is no time to lose. God’s judgment will come swiftly, as a thief in the night (1 Thessalonians 5:2), and we must be ready. Today is the day of salvation (2 Corinthians 6:2). “Seek the LORD while he may be found; call on him while he is near. Let the wicked forsake his way and the evil man his thoughts. Let him turn to the LORD, and he will have mercy on him, and to our God, for he will freely pardon” (Isaiah 55:6-7). Only by appropriating God’s salvation can we escape His wrath on the Day of the Lord.
Book of Amos
Author: Amos 1:1 identifies the author of the Book of Amos as the Prophet Amos.
Date of Writing: The Book of Amos was likely written between 760 and 753 B.C.
Purpose of Writing: Amos is a shepherd and a fruit picker from the Judean village of Tekoa when God calls him, even though he lacks an education or a priestly background. Amos’ mission is directed to his neighbor to the north, Israel. His messages of impending doom and captivity for the nation because of her sins are largely unpopular and unheeded, however, because not since the days of Solomon have times been so good in Israel. Amos’ ministry takes place while Jeroboam II reigns over Israel, and Uzziah reigns over Judah.
Key Verses: Amos 2:4, “This is what the LORD says: ‘For three sins of Judah, even for four, I will not turn back [my wrath]. Because they have rejected the law of the LORD and have not kept his decrees, because they have been led astray by false gods, the gods their ancestors followed.”
Amos 3:7, “Surely the Sovereign LORD does nothing without revealing His plan to His servants the prophets.”
Amos 9:14, “I will bring back my exiled people Israel; they will rebuild the ruined cities and live in them. They will plant vineyards and drink their wine; they will make gardens and eat their fruit.”
Brief Summary: Amos can see that beneath Israel’s external prosperity and power, internally the nation is corrupt to the core. The sins for which Amos chastens the people are extensive: neglect of God’s Word, idolatry, pagan worship, greed, corrupted leadership and oppression of the poor. Amos begins by pronouncing a judgment upon all the surrounding nations, then upon his own nation of Judah, and finally the harshest judgment is given to Israel. His visions from God reveal the same emphatic message: judgment is near. The book ends with God’s promise to Amos of future restoration of the remnant.
Foreshadowings: The Book of Amos ends with a glorious promise for the future. “’I will plant Israel in their own land, never again to be uprooted from the land I have given them,’ says the LORD your God” (9:15). The ultimate fulfillment of God’s land promise to Abraham (Gen. 12:7; 15:7; 17:8) will occur during Christ’s millennial reign on earth (see Joel 2:26,27). Revelation 20 describes the thousand-year reign of Christ on the earth, a time of peace and joy under the perfect government of the Savior Himself. At that time, believing Israel and the Gentile Christians will be combined in the Church and will live and reign with Christ.
Practical Application: Sometimes we think we are a “just-a”! We are just-a salesman, farmer or housewife. Amos would be considered a “just-a.” He wasn’t a prophet or priest or the son of either. He was just a shepherd, a small businessman in Judah. Who would listen to him? But instead of making excuses, Amos obeyed and became God’s powerful voice for change.
God has used “just-a’s” such as shepherds, carpenters, and fishermen all through the Bible. Whatever you are in this life, God can use you. Amos wasn’t much. He was a “just-a.” “Just-a” servant for God. It is good to be God’s “just-a.”
Book of Obadiah
Author: Obadiah verse 1 identifies the author of the Book of Obadiah as the Prophet Obadiah.
Date of Writing: The Book of Obadiah was likely written between 848 and 840 B.C.
Purpose of Writing: Obadiah, the shortest book in the Old Testament, is only 21 verses long. Obadiah is a prophet of God who uses this opportunity to condemn Edom for sins against both God and Israel. The Edomites are descendants of Esau and the Israelites are descendants of his twin brother, Jacob. A quarrel between the brothers has affected their descendants for over 1,000 years. This division caused the Edomites to forbid Israel to cross their land during the Israelites’ Exodus from Egypt. Edom’s sins of pride now require a strong word of judgment from the Lord.
Key Verses: Obadiah verse 4, “Though you soar like the eagle and make your nest among the stars, from there I will bring you down,” declares the LORD.”
Obadiah verse 12, “You should not look down on your brother in the day of his misfortune, nor rejoice over the people of Judah in the day of their destruction, nor boast so much in the day of their trouble.”
Obadiah verse 15, “The day of the LORD is near for all nations. As you have done, it will be done to you; your deeds will return upon your own head.”
Brief Summary: Obadiah’s message is final and it is sure: the kingdom of Edom will be destroyed completely. Edom has been arrogant, gloating over Israel’s misfortunes, and when enemy armies attack Israel and the Israelites ask for help, the Edomites refuse and choose to fight against them, not for them. These sins of pride can be overlooked no longer. The book ends with the promise of the fulfillment and deliverance of Zion in the Last Days when the land will be restored to God’s people as He rules over them.
Foreshadowings: Verse 21 of the Book of Obadiah contains a foreshadowing of Christ and His Church. “Then saviors shall come to Mount Zion to judge the mountains of Esau, And the kingdom shall be the LORD’s” (NKJV). These “saviors” (also called “deliverers” in several versions) are the apostles of Christ, ministers of the word, and especially the preachers of the Gospel in these latter days. They are called “saviors,” not because they obtain our salvation, but because they preach salvation through the Gospel of Christ and show us the way to obtain that salvation. They, and the Word preached by them, are the means by which the good news of salvation is delivered to all men. While Christ is the only Savior who alone came to purchase salvation, and is the author of it, saviors and deliverers of the Gospel will be more and more in evidence as the end of the age draws near.
Practical Application: God will overcome in our behalf if we will stay true to Him. Unlike Edom, we must be willing to help others in times of need. Pride is sin. We have nothing to be proud of except Jesus Christ and what He has done for us.
Book of Jonah
Author: Jonah 1:1 specifically identifies the Prophet Jonah as the author of the Book of Jonah.
Date of Writing: The Book of Jonah was likely written between 793 and 758 B.C.
Purpose of Writing: Disobedience and revival are the key themes in this book. Jonah’s experience in the belly of the whale provides him with a unique opportunity to seek a unique deliverance, as he repents during this equally unique retreat. His initial disobedience leads not only to his personal revival, but to that of the Ninevites as well. Many classify the revival which Jonah brings to Nineveh as one of the greatest evangelistic efforts of all time.
Key Verses: Jonah 1:3, “But Jonah ran away from the LORD and headed for Tarshish…”
Jonah 1:17, “But the LORD provided a great fish to swallow Jonah, and Jonah was inside the fish three days and three nights.”
Jonah 2:2, “In my distress I called to the LORD, and He answered me. From the depths of the grave I called for help, and you listened to my cry.”
Jonah 3:10, “When God saw what they did and how they turned from their evil ways, He had compassion and did not bring upon them the destruction he had threatened.”
Brief Summary: Jonah’s fear and pride cause him to run from God. He does not wish to go to Nineveh to preach repentance to the people, as God has commanded, because he feels they are his enemies, and he is convinced that God will not carry out his threat to destroy the city. Instead he boards a ship for Tarshish, which is in the opposite direction. Soon a raging storm causes the crew to cast lots and determine that Jonah is the problem. They throw him overboard, and he is swallowed by a great fish. In its belly for 3 days and 3 nights, Jonah repents of his sin to God, and the fish vomits him up on dry land (we wonder what took him so long to repent). Jonah then makes the 500-mile trip to Nineveh and leads the city in a great revival. But the prophet is displeased (actually pouts) instead of being thankful when Nineveh repents. Jonah learns his lesson, however, when God uses a wind, a gourd and a worm to teach him that He is merciful.
Foreshadowings: That Jonah is a type of Christ is clear from Jesus’ own words. In Matthew 12:40-41, Jesus declares that He will be in the grave the same amount of time Jonah was in the whale’s belly. He goes on to say that while the Ninevites repented in the face of Jonah’s preaching, the Pharisees and teachers of the Law who rejected Jesus were rejecting One who is far greater than Jonah. Just as Jonah brought the truth of God regarding repentance and salvation to the Ninevites, so too does Jesus bring the same message (Jonah 2:9;John 14:6) of salvation of and through God alone (Romans 11:36).
Practical Application: We cannot hide from God. What He wishes to accomplish through us will come to pass, despite all our objections and foot-dragging. Ephesians 2:10 reminds us that He has plans for us and will see to it that we conform to those plans. How much easier it would be if we, unlike Jonah, would submit to Him without delay!
God’s love manifests itself in His accessibility to all, regardless of our reputation, nationality or race. The free offer of the Gospel is for all people in all times. Our task as Christians is to be the means by which God tells the world of the offer and to rejoice in the salvation of others. This is an experience God wants us to share with Him, not being jealous or resentful of those who come to Christ in “last-minute conversions” or who come through circumstances dissimilar to our own.